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Feminism Dissertation Topics And Ideas 2024

Date Modified March 7 2024 by Tomas lee

Feminism Dissertation Topics and Ideas

Best feminist dissertation topics and ideas are heard, witnessed, and discussed daily in today’s fast-paced contemporary world. Nevertheless, the preponderance of these topics also appear on lists of global trendsetters. Many dissertation research topics inspire individuals to argue, debate, and compose. However, there are times when exposing such situations to the public may provoke retaliatory actions.

It occasionally propels political and activist figures to the vanguard of the media as it evolves into a public issue. 

The subjects and concepts of feminism dissertation topics and ideas are acquiring substantial international traction and are currently trending. Feminist concerns can be categorised into historical, political, and social movements. Themes of this nature are varied and classified into sub-categories; illustrative instances of such subjects are presented subsequently: 

  • Sexual orientation and gender identity
  • Parental and Gender Connections Feminist Fallacies
  • Practising feminism is challenging. 
  • Theories of feminist conspiracies

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The Concept That Feminism Represents Is Actually What?

Feminism represents women’s historical, political, and social capacity to comprehend the world. Women who are advocates of the feminist movement are advocates of the idea that women should be treated equally.

Global And Emerging Feminism-Related Dissertation Topics

Following our examination of the concept and definition of feminism, we shall now focus on the central title of our research paper, which delves into the themes and ideas associated with feminism. Presented below are several globally acclaimed dissertation topics about feminism. The following issues will be addressed:


Debatable Feminist Subjects: 

  • It is possible to attain authentic gender equality.
  • Is it a waste of resources to provide an education for female children?
  • Is feminism conducive to the formation of women within the community who harbor contempt?
  • Is adolescent female enlistment in the armed forces also supported by feminism?
  • Beauty pageants with the support of feminism?
  • Do women should refrain from engaging in any particular profession?


Aspects of Feminism-Related Discussion:

  • The feminist movement’s cultural significance
  • Negative Aspects of Feminism
  • Why are there more female feminists than male feminists?
  • The challenges faced by modern feminism
  • Is feminism indicative of a sense of power?

Essay Composition on Feminist Topics:

  • An examination of the impact of gender on Occupational Role Selection
  • Abuse of women sexually
  • Politics and the obligations of women
  • Women’s status in contemporary culture
  • The parental function in the context of the feminist movement

Research Paper Topics in Feminism:

  • Feminist repercussions that are detrimental to the masculine gender
  • The potential societal consequences of parental sexual education
  • The role of middle-aged women in respect to Christianity
  • The government must establish feminist prosperity.
  • Gender equality elimination: a pathway to a more magnificent community

Substances of Controversy in Feminism: 

  • Does gender impact subjectivity in any way?
  • In comparison to other males, what sets apart a feminist’s man?
  • Are men offended by feminism?
  • Sadists should comprise every feminist.
  • Are contented households the source of feminism?
  • Which function does the government serve within the feminist movement?

In the subsequent sections, we shall examine the foundational catalyst that propelled the feminist movement forward and elucidate upon its origins in continuation of our investigation into dissertation topics about feminism. An in-depth understanding of feminism can be obtained through additional reading.

What Is The Primary Aim Of Feminism 

Gender categories were male-dominated most of Western history, relegating women to household chores. Property ownership, intellectual pursuits, and public engagement were all prohibited for women in mediaeval Europe. At the end of the nineteenth century, certain sections of Germany still allowed husbands to sell their wives, while women in France were still compelled to cover their heads in public. 

At the turn of the century, neither Europe nor the majority of the United States (though certain territories and states had granted women’s suffrage decades before the federal government) allowed women to vote or compete for political office. 

Women were barred from engaging in business activities without a male representation, such as a son, father, sibling, spouse, or legal agent.

 Matrimonial consent was required for married women to exercise dominion over their children. Furthermore, women were denied access to the majority of occupations and were not authorised to attend school. Women continue to face such restrictions in many parts of the world.

Topics For Feminism Dissertations With Goals And Objectives

Here, we present the best and most relevant Cryptocurrency Thesis Topics for 2024.

  • South Asia’s gender disparity is well-known.

Objectives and aims 

This feminist dissertation examines the causes of gender inequality in South Asia. Cultural factors that exacerbate this issue include poverty and gender disparities in Pakistan and India. Women’s health and education are disproportionately impacted by gender inequality. Additionally, this study aims to demonstrate that, compared to other places worldwide, the gender disparity in this particular industry is the biggest.

  • The role of the media in feminism’s rapid advancement.

Objectives and aims 

The relationship between feminism and the media is examined in this study, as well as the movement’s historical and contemporary influence on traditional media. Media reports of alleged sexual assault suggest that the two incidents are somehow connected. 

Feminism has evolved through several stages since the early modern revolution, with each upsurge representing the movement’s ultimate form. 

This study will examine newspaper headlines and the popularity of particular feminist books to see how the media covered each wave during its time. It will illustrate how the press positively affects society and actively works to effect social change.

  • In early modern English literature, feminism gained momentum.

Objectives and aims:

This study will examine how feminism dissertation topics and ideas evolved in English literature over the 19th and 20th centuries and briefly explain how feminism is viewed. Since feminism is a complex phenomenon, more discussion is necessary. Early modernity marked a significant turning point in Great Britain’s history. 

Furthermore, it will examine data showing that feminism has changed significantly over time and that the suffragette movement sparked the current revolution in gender equality. However, “feminism” could still have a bad connotation for many people.

  • An Examination Of How Feminism Has Affected Education In Today’s World.

Objectives and aims:

This study uses analysis to highlight shifts in the current global agendas while attempting to offer an insider’s view on the early stages of feminism. This study will give more evidence in favour of looking at the theoretical and practical contributions of feminism to education.

The introduction of the essay discusses the economic and demographic factors that contributed to the feminist movement’s notable and quick expansion, as well as its positive effects on education. After that, the essay examines how joint feminist efforts were in the given time frame and identifies fundamental changes in emphasis between then and now.

  • Third-world women and feminist politics.

Objectives and aims:

This study examines the challenges faced by women in emerging nations. The purpose of the feminism dissertation topics and ideas research paper is to identify the injustices that women in the West experience as a result of these catchphrases, as the third world is preoccupied with the concepts of colonialism, neo-colonisation, and decolonisation. 

Third-world feminism has been surpassed by multinational feminism as the predominant feminist perspective on women in the third world in recent decades. 

Moreover, it is fashionable to minimise the significance of nation-states and nationalism about feminism. This topic makes the case for national feminism and nation-states, as well as third-world feminism, in opposition to the current trend.

  • An analysis of how feminist philosophy and activity relate to each other in modern society 


Examine how feminist thought has impacted feminist activity in modern society.

To ascertain how feminist theory relates to different kinds of feminist activism, such as online activism, institutional advocacy, and grassroots movements.

Analyse the impact of feminist activity on political and social changes as well as how well it works to advance gender equality.


Kindly give a thorough synopsis of feminist theory’s development over time, highlighting its main concepts and figures.

Analyse how modern society has given rise to many forms of feminist activity and how they align with current feminist philosophy.

To identify and research every obstacle and chance that feminist activists encounter when working to advance gender equality, including institutional and individual resistance, as well as the effects of intersectionality

Analyse how feminist activity has influenced legal rights, social conventions, and cultural views on gender equality, among other social and political changes.

Examine the benefits and drawbacks of using feminist theory as a foundation for feminist activity and suggest ways that feminist theory can continue to influence and motivate feminist activism going forward. 

Contribute to the body of information on feminist theory and activity and provide direction for researchers, activists, and decision-makers who want to see social justice and gender equality prevail in the modern world.

  • A review of how women are portrayed in the media with a focus on how feminist movements have affected these portrayals. 


To critically analyse how women are portrayed in popular media, including films, television, and advertisements.

This analysis attempts to evaluate the extent of progress made in pursuing gender equality within the media and look at the different ways that feminist movements might affect how women are portrayed in the media.

To assess how media representations of women affect gender norms, preconceptions, and views on gender equality.


Give a thorough overview of the evolution of feminist media studies throughout history, covering all essential theories and concepts about gender.

This paper will analyse how women are portrayed in the media today, including how commonplace gender stereotypes are, how few women hold leadership roles, and how women’s bodies are objectified and sexualised.

This study examines the influence of feminist action and lobbying on women’s representation in the media. Specifically, it will explore efforts that promote better working conditions and more representation of women in the media. It will also examine how feminist media critique, which questions gendered power structures and models in media culture, and the media industry interact reciprocally.

Analyse how social media has impacted women’s voices and perspectives. You should also consider the challenges and opportunities that arise from online feminist advocacy and activity.

This investigation aims to assess how media representations of women affect views towards gender equality and gender norms. It will investigate the relationship between media exposure and gender-based violence, body violence, job goals, and body image.

Make recommendations on improving how women are portrayed in the media and promoting gender parity. This includes ideas on how legislators and media creators can support the cause of women’s rights and justice.

  • Analyse how feminist legal theory influenced the creation of laws and policies about gender equality. 


To examine how feminist legal thought has impacted the creation of legislation and policies about gender equality both domestically and internationally.

Examine how feminist legal theory has improved women’s rights and gender justice by putting pressure on the legal system to protect women’s human rights, guarantee gender equality, and end discrimination based on gender.

To identify and evaluate any roadblocks and opportunities that may come up in advancing feminist legal theory’s implementation in the fields of law and policy.


Give a thorough overview of feminist legal theory, highlighting its main ideas and concepts and how it has changed.


 Examine the relationship between feminist legal theory and advancements in gender equality law and policy, such as laws about sexual and reproductive rights, employment rights, and violence against women.

Analyse the advancement of gender equality through the efforts of legal advocates and feminist activists.

Examine the impact of feminist legal theory on international law and policy tools about gender equality, such as the CEDAW and the Beijing Platform for Action. 

Justify the challenges and opportunities of applying and broadening feminist legal theory in legal and policy settings. These could include the opposition to the achievements of feminist law, the importance of intersectionality, and the ongoing need for feminist law activity and advocacy.

The Beginning Of Women's Rights

The early wave of feminism

More proof of the early organised resistance to this restricted status is needed. When consul Marcus Porcius Cato rejected attempts to remove laws restricting women’s access to expensive items in the third century BCE, The Capitoline Hill was overrun by Roman women who blocked every entrance to the Forum.”

But that rebellion was seen as exceptional. A minority of voices hinted at debates on women’s inferior status throughout recorded history. The first feminist philosopher, Christine de Pisan, challenged the views that were then in place regarding women in France in the late 14th and early 15th centuries by making a bold appeal for female education. 

Laura Cereta, a 15th-century Venetian woman, collected her letters into Epistolae familiares (1488; “Personal Letters”; Eng. trans. Collected Letters of a Renaissance Feminist”). This literary work addressed a wide range of complaints made by women, such as the denial of their right to an education, oppression in marriage, and the frivolousness of women’s clothing.

By the end of the 16th century, Moderata Fonte, another Venetian, had written a feminist broadside titled Il merito delle donne (1600; The Worth of Women), which had become a literary subgenre.

Proponents of the status quo portrayed women as shallow and fundamentally wicked. On the other hand, emerging feminists showcased large volumes of brave and accomplished women. They declared that women would become as intelligent as men if given equal access to education.

The “debate about women” did not begin in England until the late 16th century, when polemicists and pamphleteers argued over what femininity was. Jane Anger, the first feminist pamphleteer in England, published Jane Anger’s Her Protection for Women (1589) in response to several satirical works that made disparaging remarks about women. 

The debate raged for over a century until English writer Mary Astell (1694, 1697) offered a more sensible and rational reply in her book A Serious Proposal to the Ladies. The two-volume work proposed that women who choose not to become married or follow monastic vocations found secular convents where they might live, study, and teach.

The Second Feminist Wave

The 1960s and 1970s women’s movement, nicknamed the “second wave” of feminism, was a stark departure from the idyllic suburban existence portrayed in American popular culture. However, the roots of the new insurgency were buried in the dissatisfaction of college-educated moms, whose blow spurred their daughters in a new direction. 

If the abolitionist movement inspired first-wave feminists, the civil rights movement swept their great-granddaughters into feminism, with its attendant discussions about equality and justice and the revolutionary upheaval of anti-Vietnam War rallies.

President John F. Kennedy was concerned about women’s issues long before this public debate. He established the President’s Commission on the Status of Women in 1961 and nominated Eleanor Roosevelt to chair it. 

Its 1963 study advocated for the nuclear family and helped women prepare for parenthood. It did, however, highlight a national trend of workplace discrimination, unequal pay, legal injustice, and a lack of support services for working women. To remedy it, statutory guarantees of equal pay for equal work, equal job opportunities, and improved child-care services were required.

The Equal Pay Act of 1963 created the first guarantee, and the Civil Rights Act of 1964 was revised to prohibit employers from discriminating based on gender.

Some saw these efforts as insufficient in a society where classified advertisements still segregated job posts by gender, state laws restricted women’s access to contraception, and rape and domestic abuse incidents went unreported.

 Along with the civil rights movement, the concept of a women’s rights movement emerged in the late 1960s, and women of all ages and conditions were swept up in arguments about gender, discrimination, and the definition of equality.

Racism as a Factor

Like the first, the second wave was defined and led by educated middle-class white women who organised the movement primarily around their interests. As a result, she had an uneasy, if not antagonistic, relationship with women of many classes and ethnicities. 

The struggle against pay and employment discrimination helped the movement reconcile with white labour union women. 

However, feminism’s relationship with African American women has always been more difficult. White feminists believe that gender is the underlying cause of their exclusion from full participation in American life. 

Black women were obligated to address the interplay of racism and sexism, as well as figure out how to get Black males to consider gender issues while forcing white women to consider race. Black feminists such as Michele Wallace, Mary Ann Weathers, bell hooks, Alice Walker, and Bettina Aptheker addressed such issues.

White feminists’ call for unity and solidarity was founded on the belief that women formed a gender-based class or caste that was bound together by common oppression. Many Black women had difficulties viewing white women as feminist sisters; after all, many African Americans saw white women as just as oppressors as white men. Toni Cade Bambara enquired in The Black Woman: An Anthology (1970),

“How relevant are the truths, experiences, and findings of White women to Black women?” “I don’t know that our priorities are equal, that our issues and strategies are similar.” Since Sojourner Truth, black feminists have asserted that white feminists are incapable of comprehending their challenges.

However, at the first gathering of the National Black Feminist Organisation in New York City in 1973, some Black women, primarily middle-class Black women, argued that being Black and female was fundamentally different from being Black and masculine. 

According to black women activists, many of the mainstream feminist movement’s goals—daycare, abortion, maternity leave, and violence—were also important to African-American women. 

As a result, African-American and white feminists formed strong alliances on specific causes.

The Internationalisation Of Feminism

By the conclusion of the 20th century, contact between European and American feminists and nascent feminist organisations in Asia, Africa, and Latin America had commenced. Intellectuals among women in developed nations were taken aback when they discovered that certain countries enforced the veil-wearing requirement for public appearances or subjected women to female infanticide, widow burning, female genital mutilation/cutting, or forced marriage. 

Numerous Western feminists mistakenly believed that they were the saviours of women in the Third World, oblivious to the fact that their conceptions of societal issues and proposed solutions frequently diverged from the realities and concerns of women in these regions. 

The substantial decline in the status of women in many regions of Africa did not commence until the advent of European colonialism. It appeared implausible that patriarchy, as opposed to European imperialism, was the principal issue in those nations.

The visibility of women’s disputes in developing and developed countries was highest during international conferences. In the aftermath of the 1980 Copenhagen World Conference of the United Nations Decade for Women: Equality, Development, and Peace, women representing underdeveloped countries expressed discontent with selecting the veil and FGC as conference objectives, contending that such decisions failed to adequately consider the impact on women. 

It appeared that their Western counterparts were not paying heed to them. 

Third-world women protested outside the 1994 International Conference on Population and Development in Cairo, asserting that the United States and Europe had stolen the agenda. 

The protesters had anticipated hearing about the barriers that women faced due to poverty. The conference organisers opted to shift their focus towards the topics of abortion and contraception.

 “[Women of the Third World] observed that they could not possibly be preoccupied with other matters while their children perished from hunger, thirst, or war,” wrote Muslim women’s rights expert and law professor Azizah al-Hibri. 

Conversely, the conference centred on reducing Third World infant mortality rates to conserve the planet’s resources, notwithstanding (or is it “because of”) the substantial consumption of these resources by the First World? 

Third-world women criticised European and American women during the Fourth World Conference on Women in Beijing in 1995 for placing greater emphasis on reproductive rights, language, and sexual orientation discrimination rather than the platform proposal that developing countries deemed most crucial—restructuring international debt.

Nevertheless, albeit in fits and starts, women around the globe were making progress by the end of the twentieth century. Feminism encountered significant setbacks in nations like Afghanistan, where the Taliban, an extreme anti-feminist group, strictly prohibited all activities, including the education of women. In contrast, feminism has yielded substantial advancements for women in various domains, including the elimination of female genital mutilation (FGC) in numerous African nations and governmental initiatives in India aimed at ceasing widow burning (Sati). 

From the emergence of academic fields like ecofeminism and women’s studies to the growing concern over discriminatory language, feminism has impacted all facets of contemporary life, communication, and discourse. Feminism influenced sports, divorce laws, sexual norms, and organised religion in numerous world regions.

However, concerns persisted regarding how Western feminism would address women who believed the movement had become excessively radical and had progressed too far. How effective and consistent can global feminism be? Might the plight of women residing in the arid regions of the Middle East or the mountains of Pakistan be amenable to isolation, or do these matters require the attention of international forums? 

The differences in economic, political, and cultural circumstances across the globe suggested that the approaches taken by Nairobi and New York in addressing these inquiries were notably dissimilar.

Third Wave of Feminism 

In the mid-1990s, the third phase of feminism began to emerge. Gen Xers, born in the developed world during the 1960s and 1970s and grew up in a culturally and economically diverse society saturated with media, were its driving force. While greatly benefiting from the legal rights and protections won by first- and second-wave feminists, they also offered critical assessments of the perspectives and unresolved issues of second-wave feminism.

The Foundation

Increased economic and professional influence and status during the second wave, the immense expansion of options for communicating ideas during the information revolution of the late 20th century, and the maturation of Generation X academics and activists all contributed to the emergence of the third wave.

Daughters of the second generation were among the first to advocate for the new system. 

The Third Wave Foundation was established in 1997 as an extension of the Third Wave Direct Action Corporation, established in 1992 to support “groups and individuals working towards gender, racial, and economic equality.” 

Rebecca Walker was among their founders, the progeny of both organisations and the offspring of novelist and second-waver Alice Walker. 

Jennifer Baumgardner and Amy Richards, co-authors of Manifesta: Young Women, Feminism, and the Future (2000), were both born in 1970 and brought up by second-wave feminist parents who challenged the gendered division of labour within their households and instructed their daughters to become independent, powerful, articulate, and successful women.

Similar to numerous others, these women were brought up with the anticipation of achievement and instances of successful women, in addition to an awareness of the obstacles posed by misogyny, racism, and classism. 

By employing strategies such as subverting symbols that propagate sexism, racism, and social classism, resisting patriarchy via irony, addressing violence through the narratives of survivors, and opposing further exclusion through grassroots activism and radical democracy, they elected to surmount these challenges. Instead of assimilating into the “machine,” the third wave initiated its disassembly and reconstruction.

Third-wave feminists endeavoured to challenge, reclaim, and reinterpret notions, terminology, and media that conveyed, among other things, femininity, masculinity, sexuality, womanhood, and attractiveness. Assuming that specific characteristics are inherently feminine and others are intrinsically masculine, gender concepts evolved significantly, resulting in the conception of a gender continuum. 

According to this perspective, each person possesses, manifests, and represses the entire spectrum of traits traditionally associated with a particular gender. 

Subsequently, the term “sexual liberation,” which was a central objective of second-wave feminism, was expanded to encompass the progression of initially developing an understanding of the societal impact on one’s sexuality and gender identity, followed by actively determining one’s true gender identity and gaining the ability to freely express it.

Contradictory opinions

Third-wave adherents were justifiably censured. Amidst the emergence of the third wave, certain writers self-identified as postfeminists, asserting that the movement had surpassed its practical utility. In contrast, elderly feminists maintained the view that the prevailing concerns remained unchanged and that the contributions of younger women were not substantial. 

Some authors, inside and outside the movement, predicted that the wave peaked by 2000. In addition, it was debatable whether revealing clothing, stiletto heels by designer labels, and amateur pole dancing reflected genuine sexual emancipation and gender equality or merely an appearance of subjection.

Fourth Wave of Feminism

A fourth phase of feminism, which emphasised issues such as body shaming, sexual harassment, and rape culture, arose in 2012, according to some scholars. Social media platforms played a pivotal role in generating and resolving these issues. 

A handful of noteworthy instances served as catalysts for the recent upswing. In December 2012, a juvenile female was tragically murdered and subjected to a horrendous gang rape in India, sparking both domestic demonstrations and global indignation.

After two years, the Gamergate controversy emerged as a concrete embodiment of the purported “men’s rights movement” that originated on the digital forum 4chan. 

GamerGate, which was initially designed to promote ethical standards in video game journalism, transformed unintentionally into a harassment campaign that specifically targeted individuals who were advocating for social justice.


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